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TitleColeman - Communing With Spirits; Magical Necromancy
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Page 2

I

COMMUNING
WITH THE

�pirits
The Magical Practice of Necromancy

Simply and Lucidly Explained,

With Full Instructions for the Practice

MAR_TIN COLEMAN

SAMUEL WEISER, INC.

York Beach, Maine

Page 114

� 0 l E \\ .\ N
i

�the spirit gives you the state
la-m not you wager on it. When

�y to the spirit, you should
!lave money in the spirit world.
� spirit more confident, and
� If the divinatory spirit does
... you can reward it with a sil­

��

� with the spirit in this way,
�wers to all sorts of questions.
�your divinatory spirit impor­
� you do not know the answer.
I

1!!1K on that you have received a

�· '{'Proving to the spirit, with­
JI-e spirit, as an example of your
jluu k.eep a journal in which you
Jwspirit's later answer, you will be
� answers at a later time.
pwith a spirit for several years it
�- Many spirits will attempt
,.... so they can be fed without
!'Pcontinue to hold this attitude

.
is always necessary that you

their answers, accepting the
familiarity with them,

your control over the spirits

most pleasant spirit you ever

COMMUNING WITH THE SPIR.ITS

meet will tum on you and possess you if you give it any real

chance to do so. Then the spirit has control of you.

Remember, to be a successful necromancer is to always be in

control of the spirits with whom you work. Should you lose con­

trol of the spirits you are working with, you will be in much

worse shape than if you had never attempted to practice necro­

mancy at all. You must keep control!

BY THIS TIME you should have gained enough familiarity with

your spirit to be able to encourage it to seek out a spirit teacher.

If your spirit finds a spirit teacher in the spirit realm, it will work

much better with you. You will find that when your spirit has a

spirit teacher working with it you will not have such a struggle

over the issue of control on your hands. The spirit teacher may

visit you, but it will not attempt to teach you. True spirit teach­

ers are only interested in teaching other spirits, just as true

human teachers only teach other humans.

Let me state right here that living people have living teach­

ers, and spirits have spirit teachers. Any spirit who says that it

is supposed to teach living people is running some sort of a con­

fidence game. The same is true of any living person who says

that he or she is to teach spirits. There is only so much a necro­

mancer can teach any spirit. The best spirit really needs a spirit

teacher to master working with a necromancer.

Should you find that a "spirit teacher" comes to teach you,

you had best be very careful. No matter what kind of a spirit it

is, it is going to run some kind of a confidence game on you.

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Page 115

MARTIN COLEMAN

Despite all their spiritual talk, most of these so-called teaching

spirits are actually trickster spirits. They are after something

from the incarnate humans they contact. Should one of these

self-appointed "spirit teachers" come around you, the best thing

you can do is to get rid of it. If the spirit will not go away, the

best thing you can do is ignore it until it eventually leaves.

Some of these spooks can be quite nice the first few months.

They may begin to inspire you with all kinds of weird thoughts.

One of these malefic trickster spirits told a woman that she

should kill her sister to grow spiritually. Other spirit "teachers"

are known to have promoted all kinds of deviant sexual activi­

ty among people they were "teaching" through a trance medi­

um. Ignore all these "wonderful spirit guides," they are not near­

ly as wonderful as they might think that they are, and often they

are very destructive.

Interestingly enough, some of these supposed "teaching

spirits," if you confront them, can be made excellent operative

spirits for you. You should tell the spirit that you have no use for

it right now, but if the spirit will wait until you have use for a

working spirit, you will attempt to train it to work for you. In

some cases the spirit will do this, as it is more pleasant being a

working spirit, and being fed on a regular basis, than simply

passing itself off as an enlightened great spirit spiritual teacher.

Truly enlightened beings who become spirits have better

things to do than to pass themselves off as teaching spirits,

guides, or whatever. These spirits understand the nature of

teaching, and they refuse to teach those who are alive when

they are not. The same thing applies to angels, saints, and the

[ 108]

COMMUNING \\IT:

I

many other religious and spiritu1
highly unlikely to either pass ..... ,:.
necromancer's bowL They ha-ve�
time in the spirit world. i�

It is always humorous to �
people in vadous place>. n:,�
led astray by them. At the
being taught by a spirit teacher�
the average person to tum away.

1

atrical nonsense; it is nothing �
themselves in it.

When you have your spirit 411
I

rate information almost all the.

dent of the results you are gettinll
asking for more complex info�
mation involves such things as.
things, and what really moti,..
spirit of divination a question�
my neighbor want if he was to.�
this question is not obvious, and�

I

are able to prove whether the �
of questions you ask should hae1
tions may be considerably more ..
tions you have been asking up t!

must ask your spirit questions 4
know, or be able to find, the �

Never ask any spirit s�
l

encourage the spirit to give idlij

[J.

Page 227

MAR_T!N COLEMAN

SUMMONING INCENSE NUMBER. I

3 parts powdered wormwood herb

1 part powdered Solomon's seal herb

SUMMONING INCENSE NUMBER_ 2

-----------------------

Powdered wormwood herb alone

SUMMONING INCENSE NUMBER. 3
------·-----

Powdered vervain herb alone

SUMMONING INCENSE NUMBER. 4

3 parts powdered wormwood herb

1 part powdered vervain herb

SUMMONING INCENSE NUMBER_ 5

1/4 teaspoon cardamom powder

1/4 teaspoon ginger power

[ 224]

COMMU�l'G �

Equal parts of

of time, as it changes its

use.

-�
��

You PROBABLY HAVE�---­

the incenses used in · .·

and I do not intend to
• ·

incenses listed here are p�
mancy, and you should at j--·-··
to the ceremonial magic ·

did, that these incenses are

tive than many of the �
j

i
J

:1

--�
-�


Page 228

i :C L' L E .\\ A N
I
�E'\SE NUMBER. I

�E,SE NUMBER. 2

f'

�herb alone

iCE'SE NUMBER. 4

.. tiCmlU!Ood herb
f.,· ,�-am herb
t

l
(


tE,SE NUMBER. 5

COMMUNING WITH THE SPIRITS

BLESSING AND PUR.IFYING INCENSE

Equal parts of powdered thyme and frankincense

mixed together

Note: The incense recipe used "To Make a Spirit Leave" men­

tioned in chapter 10 (page 145) must NOT be made up ahead

of time, as it changes its character when made and stored before

use.

You PROBABLY HAVE your own favorite formulas for most of

the incenses used in ordinary ceremonial magical operations,

and I do not intend to discourage you from using them. The

incenses listed here are primarily used in the practice of necro­

mancy, and you should at least give them a try before going back

to the ceremonial magic incenses. You will probably find, as I

did, that these incenses are simpler to use, as well as more effec­

tive than many of the better known ceremonial incenses .

[ 225]

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